Part of being a conceived god, as I mentioned with Kalboras, is divestiture: The siphoning off of a portion of a gods power when the child is created. In the case of Ariannas and Valeas, they both pulled the major portion of their existence from their father, while retaining a touch of their mother. Both children were extremely close to their father and this closeness was intensified when Kalboras betrayed them and their mother was killed.
I’m kicking off the second round of Monday Mythologies with a deeper look the Fire gods. Particularly, I’ll be looking at the Family surrounding Takannas, the God of Fire and War, and his children: Ariannas, Valeas, and Kalboras. I will also include Telaxus, Marija and Maltera, Orphaned gods of the Fire Family. This week, we look at the Father, Takannas, and the son, Kalboras.Continue reading
First a quick note: Updates will come and kinda change whats going on with the pantheon, because as I dig deeper I am bound to encounter things I’d not thought about.
Quickly, though, a topic I somehow missed.
The Nature and Power of a God.
Many people transport over the concept of a christian God to the pantheons of fantasy worlds when discussing them. They are all powerful and all knowing, which cannot be so accurate in a world where there are more than one god. The god of a pantheon will be vastly more powerful than the mortals in their world, and more powerful than most celestial or diabolic creations, but they are not unlimitedly powerful. They may seem so from the point of view of the mortals, but they are simply extremely powerful. They also know some of the deepest secrets of the universe, but they do not know everything. They are some of the most powerful, knowledgeable beings in the universe, but they are still fallible, and can still die.
I mentioned earlier that when gods kill other gods, they absorb their portfolio. This is known as consumption. However, when two gods birth a child, which was fairly common ages ago, they loose a portion of their powers, which are divested into the child. Most often, this is in the form of decoupling specific aspects of the god or goddesses main portfolio and giving the new being a portion. For example, Marija, the Late god of wild beasts, grain, wilderness and plants was the son of Takannas and Khami. Takannas is god of strength, ferocity, battle and fire. Khami was god of wilderness, reproduction and wild passion. At birth, he was divested plants and wild beasts, each being a portion of his parents: plants from Khami’s domain of wilderness, and wild beasts from Takannas’ wild ferocity. Sadly, Khami would eventually be turned to the side of the Accursed, and her son was forced to slay her in battle, thus absorbing her domains.
Also, a god has the ability to split themselves into fractions, called avatars. These avatars are portions of the gods sent to do a specific task, rule a particular area, or lead a given army. These avatars are a fraction of the strength of a true god, though being a fragment, but retain all this knowledge and powers. The avatar is not an independent split, but an actual chunk of the god, so the god knows what the avatar knows up to this very second, and the avatar is fully apprised of the gods goings on. Both the god and the avatar have the ability to coalesce into on at the others location at a moments notice. An avatar on Kasan cannot call upon the full powers of a god on Kasan, but the other way is possible.
But, enough of that. Onto the Gods.
Takannas, God of Fire.
Other Titles: Baron of Flames, Iron Duke, The Great Liar, Father of Tales
Alignment: Chaotic Good.
Weapon: Twin-Headed Battleaxe
Clerics generally wear black robes trimmed with thread of gold, emblazoned in various places with the outline of their holy symbol. They also tend to go unshorn on head and face, imitating his male favored form while women tend to wear their hair in a single three strand braid starting at their brow line.
Templars wield great, double bladed axes and dress in black lacquered plate or mail with gold trim and tend to fight on foot. Depending on the climate and weather, it is not uncommon to see different variations on the armor types, though most skew towards the heaviest that can be tolerated for the area.
Major Domains: Strength, Fire, Ferocity, War
Minor Domains: Fortune in Battle, Self Reliance, Drunkenness, Braggarts, Bards and Stories
Totem Animal: Bear
Holy Symbol: A double-bladed battle axe, the head wreathed in flames. The axe is always face-up and silver, with the flames are orange.
Favored Appearances: Takannas, as all the other gods, is naturally of no gender. That being said, he vastly prefers his male, human form over all other. That form is just a shade over 6′ tall, with a great, manicured grey beard and long, flowing hair to match. He sports hundreds of scars on all of his exposed flesh, though most of his face maintains its youth. It is clearly a well-used form. His shoulders are broad, and his arms and legs are well muscled and toned. He is pale, though not overly so, and weathered, and seems in his early 50’s though he swings his axe easily.
His female form is little different, with fiery red hair in a braid starting at her brow, broad shoulders and scarred skin. She is handsome, though not beautiful or ugly, with limbs used to the rigors of battle. Her eyes, like his, are black, cold, distant and often haunted.
Warform: one of the strongest and mightiest creatures in all the realms, the great brown bear is the warform and totem spirit of Takannas. The warform, like all of them, is larger than a building, made of crackling fire with blue-flame eyes and coals as hard and sharp as swords for teeth and claws. The bear is strong, fierce, and self reliant, able to thrive alone but also able to come together in times of great need.
Personality: Takannas is a loud, boisterous, bombastic warrior and drunk. His personal fighting ability is second to none in the whole of the Pantheon, and has only been bested in battle once: by the Scion of Blood and Thunder, the firstborn of the Demon Queen. He fights, he drinks and he tells fantastic tales of the wars with the Accursed. He also suffers greatly from the losses of the Godswar having many thousands of friends and relatives, those he had fostered and those he had grown with, slain. As such, he is a grim fighter in combat, giving little quarter and expecting none. He tends to favor the side of freedom and liberty in combat, and given a choice, he will side with the rabble rousers and the troublemakers, giving the established system hell for squeezing the common man to hard.
Teachings: Takannas main teachings are Battle from strength, Strength from power, power from self reliance. What little that cannot be solved through brute force isn’t worth devoting time to, but may better be served discussing over a number of beers. Stories exist to enhance the strength and prestige of a person, who while may not have done the exact deed as explained, probably would have if given the chance.
Clergy: His followers preach self reliance and personal strength, but that is not to the detriment of others. Instead, his clergy lead by example, showing what each person could have if only their lead was followed. While many of the Clergy are warriors as well, some are not. These few choose to focus on sports, competition, and storytelling as their main vocations.
Next to the sworn clergy of his temples are his Templars. Guardians of the sites sacred to Takannas, they are also superb warriors who are eager to join the right causes. Each Templar must Quest for the first 10 years of service, before they are assigned a site to guard and are given a grand retirement of drinking, bragging, and telling stories of their exploits. This questing time is where they prove their mettle, earn their scars, and demonstrate their devotion to the god of battles through invocations to him during the inevitable combats that they enter.
Followers: His followers tend to be orcs, dwarves, warriors, fighters, and athletes, as well as bards, liars, cheats and scam artists.